Seeds For Thinking

Link: http://seedsforthinking.oldgleaner.com/

* Failure
* Scripture: But Martha was distracted with much serving, and she approached (Jesus) and said, "Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me." (Luke 10:40, NKJV)

One would think that holiday seasons would be the happiest times of the year. Not so, many researchers suggest. Rather than times of relaxation and rejoicing, remembrance and celebration, holidays are periods of intense stress for many people. Why so?
For one thing, there are many Marthas in this world, "soul kindred," distracted with much serving. This is one of those 'tight rope' areas, I know. We walk a very narrow line, here, between duty and dereliction. Balance is a key word. Should Mary have helped Martha? Probably. Would Jesus have severely criticized Martha if something wasn't perfect, like if the towels didn't match, or if the table cloth had a spot on it? Probably not. It's all about friendship, not fatigue!
Martha doesn't seem to share in the joy of this occasion. She appears to be rather stressed out, fearing failure as a good hostess. Was Jesus perhaps there to be pampered, or to critique Martha's hospitality for a five-star rating? I doubt it. Perhaps He was instead thinking, "Hey, I came for a visit, let's enjoy it."
Failure is "laboring for the wind," claims the 'Preacher" of Ecclesiastes, to eat in darkness, with much sorrow and sickness and anger. (Ecc. 5:16-17)
There is likely little that you can do to make an old grouch satisfied. The grouch is longing, expecting to eat in darkness, with much sorrow and sickness and anger, and will go to extremes to obtain his goal. Like a pig, if you wallow in their mud, you will both end up 'dirty.' So move on down the street; let the pig - er, grouch, wallow in bitterness and self-pity.
Life is too short to wallow in bad things when there are so many good things to celebrate.
Many people have the "movie set syndrome." On-screen, the camera shows perfection, the perfect house, the ideal standard to strive for. It is instead just a front, a sham, a wall with nothing but props behind it to hold it up. You wouldn't, you shouldn't want to live there. Do you have four walls - and a roof? Be glad!
I recall the quotation:

"A man's reach must exceed his grasp,
else what's a heaven for."

It is one thing to be inspired, to strive, yet,

"Ideals are stars to guide us,
not clubs with which to beat ourselves."

Striving, reaching is not by itself our downfall, but to be consumed by striving for the truly impossible without rejoicing in the possible - that is failure.
We are, perhaps, at times like the mice that I sometimes find in my barn. They have acquired the food supply of their wildest dreams - at the bottom of the grain barrel, from which there is no escape.
Failure is like climbing a mountain, only to be stopped by an impassable obstacle, then, to gaze dismally at the peak, out of reach, rather than turning and rejoicing in the view from the height that you have attained.
Failure is to worry, worry, worry about your next breath, when you should be rejoicing about the breaths that you have already taken.
True failure is to wallow in despair over what has not been done, instead of rejoicing over what has been accomplished.
Failure is anger at what has been lost, rather than joy at what has been found.
Failure is like standing at the door, frustrated, with a dead battery in your radio car keyset, when all you need to do is to insert the key in the lock, the old fashioned way.
Rejoice! It shall be opened.
Do not be distracted by much serving and striving for the winds of the world.
Seek ye the Lord while He may be found; call upon Him while He is near.
December 31, 2006

Link: http://seedsforthinking.oldgleaner.com/

* Community
* Scripture: Like one who takes away a garment in cold weather, and like vinegar on soda, is one who sings songs to a heavy heart. (Proverbs 25:20, NKJV)

Mind your manners! Have we lost common courtesy and consideration of others in what is often described as the "Me!" and "Now!" generations? Many people think so, and observation seems to bear out that the practice of good manners has certainly changed over recent years.
It is impossible to have a community without communication. Communication is the key element in an "interacting population of various kinds of individuals in a common location," according to my dictionary.
While we may hold many things in common in our respective communities, such as language and custom, the 'glue' that holds it all together is courtesy, or manners.
Proper manners are based on social conduct or rules of conduct as shown in the prevalent customs. Courtesy is marked by respect for and consideration of others. We would do well to follow what is called the Golden Rule: Do unto others as you would have others do to you.
The Apostle Paul noted that there is a time to "rejoice with those who rejoice, and weep with those who weep." (Romans 12:15)
The scripture passage from Proverbs speaks to proper manners, to courtesy and respect in the presence of one who has a "heavy heart." . The Living Bible translates the passage this way; "Being happy-go-lucky around a person whose heart is heavy is as bad as stealing his jacket in cold weather, or rubbing salt in his wounds."
There is indeed a time and purpose for everything under heaven, as observed by the author of Ecclesiastes (Chapter 3.) There is a time to weep, and a time to laugh; a time to mourn, and a time to dance. The person who understands the appropriate differences, and acts accordingly, is practicing good manners.
Some seem to have a knack of "rubbing people the wrong way," or "ruffling feathers." Do they not know, or simply don't care, of the effect their actions or words have on other people? A contentious person stirs up strife. Tit for tat, and we want to hit back - in word or deed. It takes a strong person, well rooted in good manners and blessed with understanding, to resist the urge to retaliate. Rather, we should try to get along with other people, to live in peace rather than strife.
True religion is more than worship, which is the root of good relationships. Jesus taught many things about good relationships, including loving God and your neighbor. Paul wrote about living as parts of one body (1 Corinthians 12) and of faith, hope, and love (Chapter 13, the Love Chapter.)
No matter the time, no matter the place, the "greatest of these is love."
August 13, 2006

Link: http://seedsforthinking.oldgleaner.com/

* Ebenezer
* Scripture: Samuel took a stone and set up up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far has the Lord helped us.”1 Samuel 7:12, NIV

How do you carry things? Do you use a bag, a sack, or a poke? Many times an object goes by different names, depending upon the location. In some southern and midland areas of the USA, you put things in a poke, including a ‘pig in a poke.’ A picnic in one area might have a hopping good time with sack races, while another would use a bag.
Then, again, a ‘poke’ is a projecting brim on the front of a woman's bonnet, and you might be wearing a ‘poke bonnet.’
In Scotland, men and boys wear a bonnet, a brimless, seamless woolen cap. In other locations, men and boys would say that only women wear a bonnet, a cloth or straw hat tied under the chin. In Britain, you would likely pop the bonnet to check your oil, but Americans call that device the ‘hood’ of their automobiles.
Consider the saying, "Ne'er cast a clout 'til May be out". Clout is from an Old English word for cloth or clothing, and the saying was a reminder not to be too quick to shuck the winter woollies before the chilly days of May were over.
A farmer friend from ‘Down East’ commented that his neighbor used to say that he was "Light on rowen, but we got plenty hay. Ain't nothing wrong with good hay." Rowen is an old-time term for second-cut forage. Those who use the term will call first cutting hay, second cutting rowen. To call something second-cutting hay would be a contradiction in terms. Rowen derives from middle English rewayn, Norman French regain -- to grow or harvest again.
Many of the older church hymns use words or terms that are equally cloaked in unfamiliarity, the kinds of things you skip right over but keep on singing. The second verse of “Come, Thou Font of ev-’ry blessing” (Robert Robinson, John Wyeth) begins with, “Here I raise mine Ebenezer, Hither by Thy help I’m come;” Unless you are an especially astute Bible scholar, that one flies right over your head.
The author is referring to Samuel’s “Stone of Help,” which he set up “between Mizpah and Shen” to commemorate the Lord’s help . The verse continues,

“Jesus sought me when a stranger,
Wand’ring from the fold of God;
He, to rescue me from danger,
Interposed His precious blood.”

Consider ways in which you can share the Lord’s help in your life. Set your own ‘Ebenezer’ and rejoice in it.
July 17, 2005