Seeds For Thinking

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* The Lambs Finally Got It!
* Scripture: Jesus said to Peter, "Feed my lambs;" "Tend my sheep;" "Feed my sheep." (from John 21:15-17)

O Happy Day! The lambs finally got it! They all stayed with the rest of the flock when it came time to move.
We practice a system of grazing that requires frequent moves from one section of the pasture to another. Once we have the portable fences set up for the next paddock, we open the fence and let the sheep move onto fresh grass.
The older sheep know the routine, and stand waiting whenever they see us getting ready. The lambs, though, are so full of life and vigor that they seem to lose track of where mama is and what the rest of the flock is doing.
"Lambie-Lambie-Lambie-SHEEP!" Heads pop up, grazing stops, and the sheep move toward the shepherd. It takes a while for lambs to associate the shepherd's call with a move to a better pasture, though. Running and leaping is such fun that it takes some of them a while to notice that they have been left behind. Then they are apt to panic and try to go through the fence rather than the open gate. They may also turn and run the opposite way, away from safety, away from nourishment.
Jesus said, "Feed my lambs, tend my sheep." What if the Shepherd is willing, but the lambs won't cooperate?
Thinking about this gives me a new appreciation of the task Jesus gave Peter:
I can just imagine Peter praying about it. "Lord, about these sheep of yours: Some never seem to catch on. They don't associate the Good Shepherd's call with a better life ahead. They are having such a good time that they don't gather with the rest of the flock."
"They seem to prefer pleasure and comfort above the Word that proceeds from the mouth of God." (Mt. 4:4)
"I call them to come to Your gate in the sheepfold, Lord, but they either do not hear me, or ignore my call. They seem to have no problems hearing the call of the evil one, though. I am not an hireling who leaves the sheep. I would be willing to lay down my life for the sheep, just as you did for all of us. I fear that some of them will be left behind and lost forever."
We, as Christians, find ourselves in Peter's shoes. We are both sheep and shepherds, in the tradition of Matthew Chapter 10.
As sheep, we need to listen to the call of The Good Shepherd.
As shepherds, we need to share with the sheep 'out there' that Jesus is indeed the door, the way to salvation, and lead the lambs to find the pasture of eternal life.
June 18, 2006

Link: http://seedsforthinking.oldgleaner.com/

Scripture: “I am the good shepherd. The good shepherd gives His life for the sheep.” John 10:11. NKJV)

Oh!
“Mairzy doats and dozy doats and liddle lamzy divey”(1)

But I’d rather they didn’t - eat ivy, that is. I think that they would do much better on their provided rations of hay and grain. One of the responsibilities of a herder is to provide nourishing food and water for the livestock.
Given the need, any vegetation is fair game, even ivy. Sheep are grazers, mostly looking down for their diet of grasses. They are noted for eating plants right down to the roots, a source of friction between cattlemen and shepherds on the range.
Sheep literally eat on the run, quickly grabbing, chewing and swallowing their food, then regurgitating the semi-digested mass, now known as cud, and chewing it again. As with other ruminants, the front teeth in the lower jaw bite against a hard, toothless pad in the upper jaw. These are used to pick off vegetation, then the rear teeth grind it before it is swallowed. There are eight lower front teeth in ruminants. The cloven-hoofed, cud chewing animals meet the Mosaic dietary laws of Deuteronomy 14:4-6.
It is important to see that the mothers are getting a nutritious diet during the time when they are nursing lambs. The good shepherd knows the sheep, (John 10:14) cares for the sheep, (as in the 23rd Psalm) leading them to green pastures and clean water, and is considerate of their needs. (See Genesis 33:13)
As livestock, sheep are most-often associated with pastoral imagery. Sheep figure in many religions, especially the Abrahamic traditions. Being a key animal in the history of farming, sheep have a deeply entrenched place in human culture, and find representation in the language and symbology of both the Old and New Testaments of the Bible.
The patriarchs - Abraham, Isaac, and Jacob - were herders. Job possessed thousands of sheep and camels, and hundreds of oxen and donkeys.
Yet, sheep and shepherds were not always welcome. Pharaoh’s clean-shaven court looked down on the rugged shepherd sons of Jacob. Joseph matter-of-factly informed his brothers, “Every shepherd is detestable to the Egyptians” (Genesis 46:34).
Jacob’s descendants became accustomed to a settled lifestyle and forgot their nomadic roots after spending 400 years in Egypt. When Israel later settled in Canaan, the few tribes still retaining a fondness for pastoral life chose to live in the Trans-Jordan (Numbers 32:1 ff).
After the settling in Palestine, shepherding ceased to hold its prominent position. As the Israelites acquired more farmland, pasturing decreased. Shepherding became a menial vocation for the laboring class. Shepherds were despised in everyday life. In general, they were considered second-class and untrustworthy.
However, Isaiah prophesied,“The Lord God shall come like a shepherd; He will gather the lambs with His arm, and carry them in His bosom, and gently lead those who are with young.” (Isaiah 40:11) The good tidings of great joy at Jesus’ birth were announced to shepherds, “living in the fields, keeping watch over their flocks by night.” (Luke 2:8-20) Jesus Himself stated that He is the good shepherd; “The good shepherd gives His life for the sheep.” (John 10:11)
John the Baptist called Jesus “The Lamb of God, who takes away the sin of the world.” (John 1:29) Sinners are redeemed “with precious blood of Christ, as a lamb without blemish and without spot.” (1 Peter 1:19)
Jesus said, “I am the door to the sheepfold; if anyone enters by Me, he will be saved, and will go in and out and find pasture.”

(1) Sing "Mares eat oats and does eat oats and little lambs eat ivy."
1943 by Milton Drake, Al Hoffman and Jerry Livingston.

A kiddley divey too . . .
Although sheep and goats are related, their dietary preferences are somewhat different, if they can choose.
Goats are primarily browsers, like deer, and strip the leaves and bark off trees and woody plants, sometimes standing on their hind legs to reach as high as they can.

Link: http://seedsforthinking.oldgleaner.com/

Scripture: Then Jesus said to them again, “Most assuredly, I say to you, I am the door of the sheep.” (John 10:7, NKJV)

One of the most enduring passages of Biblical text is the 23rd Psalm, picturing the Lord as the Good Shepherd, leading His flock in the paths of righteousness. Jesus affirms this image in the passages found in John Chapter 10. “I am the Good Shepherd,” He proclaims.
Two particular dangers are described here. First the threat from without the sheepfold: thieves, robbers and wolves. They actively prey upon the flock.
Secondly, the danger from within: the hireling, the supposed caretaker who fails the flock in the time of need.
The Good Shepherd, however, is a constant protection in the face of all dangers. He is there for the sheep, no matter what may threaten the flock. There is an implied on-going relationship, such that the sheep and the shepherd know each other well. They hear his voice, and recognize it as a familiar, protective presence among them: they have heard it often. The shepherd is not an absentee caretaker. Likewise, the shepherd recognizes each individual in the flock. In fact, verse 14 stresses the fact that the shepherd and sheep know each other, know what to expect from each other, something that comes only from a long-term, close relationship, based upon caring about the welfare of the flock.
The hireling does not posess these caring, protective qualities. In times of danger, the flock is left defenseless. Nor, does it seem, that the hireling notices individual needs or concerns. There is no sacrifice, no true involvement in the welfare of the flock, the object of his employment.
We recognize the role of Jesus, the Messiah, within these passages, but do we extend these principles to the Lord’s flock at large?
He was, after all, applying these principles to not just sheep, but to people. And, as such, we fill many roles, including that of the shepherd. How well do we know the “sheep of His flock?” Do we know their voices, their needs and concerns. Do they know ours? Do we share together, pray together, worship and commune as a coherent unit?
Do we value leadership that will stand up to the dangers from both without and within? When times get tough, is that leadership - you, me, pastors and managers - willing to stay the course for the benefit of all? Jesus says, in effect, “I am for you, and with you, whatever it takes.”
He will go with us, even into the valley (23rd Psalm) where food and water may be found. Yes, we have to leave the fold at times.
Finally, Jesus closes this passage by extending the benefits of the enfolded flock to those outside the fold. Are we willing to undertake that “shepherding?”
May 3, 2009